1 Praise ye the LORD. Praise the LORD, O my soul.
2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.
3 Put not your trust in princes, [nor] in the son of man, in whom [there is] no help.
4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
5 Happy [is he] that [hath] the God of Jacob for his help, whose hope [is] in the LORD his God:
6 Which made heaven, and earth, the sea, and all that therein [is]: which keepeth truth for ever:
7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
8 The LORD openeth [the eyes of] the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
10 The LORD shall reign for ever, [even] thy God, O Zion, unto all generations. Praise ye the LORD.
Table of Contents
ToggleOverview of Psalm 146
Psalm 146 is one of the final psalms in the Book of Psalms and is part of a group known as the “Hallelujah Psalms.” It emphasizes themes of praise, trust in God, and the transient nature of human power. The psalmist calls for continual praise to God and contrasts divine attributes with human limitations.
Structure of Psalm 146
The chapter can be divided into three main sections:
- Call to Praise (Verses 1-2)
- Contrast Between God and Mortals (Verses 3-4)
- God’s Attributes and Care for the Oppressed (Verses 5-10)
Call to Praise (Verses 1-2)
In the opening verses, the psalmist expresses a personal commitment to praise the Lord:
- The repetition of “Praise the Lord” emphasizes the psalmist’s desire for worship.
- The phrase “I will praise the Lord all my life” indicates a lifelong dedication to worship.
- The use of “sing praise to my God as long as I live” suggests that praise is an integral part of the believer’s life.
Contrast Between God and Mortals (Verses 3-4)
These verses present a stark contrast between reliance on human leaders and trust in God:
- The admonition not to put trust in princes or human beings highlights the limitations of human authority.
- The phrase “they cannot save” underscores the futility of relying on mortal power for salvation or help.
- When a human dies, their plans perish, reinforcing the idea that human endeavors are ultimately temporary.
God’s Attributes and Care for the Oppressed (Verses 5-10)
This section describes the characteristics of God and His active role in the world:
- Verse 5: Blessed are those who find their help in God, emphasizing the joy of reliance on divine support.
- Verses 6-7: God is described as the Creator and Sustainer who keeps faith forever and executes justice for the oppressed.
- Verse 8: God opens the eyes of the blind, which symbolizes spiritual and physical healing and enlightenment.
- Verse 9: God protects the foreigner, upholds the widow and the fatherless, highlighting His care for the marginalized in society.
- Verse 10: The psalm concludes with a proclamation of God’s eternal reign, contrasting His everlasting nature with the fleeting existence of humans.
Thematic Analysis
Psalm 146 encapsulates several key themes:
- Praise and Worship: The psalmist emphasizes the importance of continuous praise to God as a central aspect of faith.
- Trust in God: The text encourages believers to place their trust not in human institutions but in God’s eternal nature and faithfulness.
- Social Justice: The psalm highlights God’s concern for the vulnerable, advocating for justice and care for those in need.
- Transience of Life: The psalm reminds readers of the temporary nature of human life and power, contrasting it with God’s eternal existence.
Conclusion
Psalm 146 serves as a powerful reminder of the importance of placing trust in God rather than in human authority. It calls believers to a life of praise while affirming God’s commitment to justice and care for the marginalized. The psalm encapsulates a holistic view of faith that integrates worship, trust, and social responsibility.