1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
2 The son of Shallum, the son of Zadok, the son of Ahitub,
3 The son of Amariah, the son of Azariah, the son of Meraioth,
4 The son of Zerahiah, the son of Uzzi, the son of Bukki,
5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
6 This Ezra went up from Babylon; and he [was] a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
7 And there went up [some] of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
8 And he came to Jerusalem in the fifth month, which [was] in the seventh year of the king.
9 For upon the first [day] of the first month began he to go up from Babylon, and on the first [day] of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
10 For Ezra had prepared his heart to seek the law of the LORD, and to do [it], and to teach in Israel statutes and judgments.
11 Now this [is] the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, [even] a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect [peace], and at such a time.
13 I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
14 Forasmuch as thou art sent of the king, and of his seven counsellers, to inquire concerning Judah and Jerusalem, according to the law of thy God which [is] in thine hand;
15 And to carry the silver and gold, which the king and his counsellers have freely offered unto the God of Israel, whose habitation [is] in Jerusalem,
16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which [is] in Jerusalem:
17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which [is] in Jerusalem.
18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
19 The vessels also that are given thee for the service of the house of thy God, [those] deliver thou before the God of Jerusalem.
20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow [it] out of the king’s treasure house.
21 And I, [even] I Artaxerxes the king, do make a decree to all the treasurers which [are] beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing [how much].
23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
25 And thou, Ezra, after the wisdom of thy God, that [is] in thine hand, set magistrates and judges, which may judge all the people that [are] beyond the river, all such as know the laws of thy God; and teach ye them that know [them] not.
26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether [it be] unto death, or to banishment, or to confiscation of goods, or to imprisonment.
27 Blessed [be] the LORD God of our fathers, which hath put [such a thing] as this in the king’s heart, to beautify the house of the LORD which [is] in Jerusalem:
28 And hath extended mercy unto me before the king, and his counsellers, and before all the king’s mighty princes. And I was strengthened as the hand of the LORD my God [was] upon me, and I gathered together out of Israel chief men to go up with me.
Table of Contents
ToggleOverview of Ezra Chapter 7
Ezra Chapter 7 marks a significant transition in the narrative of the book of Ezra, focusing on the arrival of Ezra in Jerusalem and his mission to restore the Jewish community according to the Law of Moses. This chapter highlights Ezra’s lineage, his qualifications, and the support he receives from the Persian king, Artaxerxes.
Ezra’s Lineage and Qualifications
The chapter begins by detailing Ezra’s genealogy, emphasizing his priestly lineage. This is crucial as it establishes his authority and legitimacy as a leader and teacher of the Law.
- Ezra is described as a descendant of Aaron, the first high priest.
- The genealogy serves to connect Ezra to the priestly tradition, underscoring his role in religious leadership.
Ezra’s Mission
Ezra’s mission is clearly articulated in this chapter. He is sent to Jerusalem with a specific purpose:
- To teach the Law of God to the people of Israel.
- To ensure that the Jewish community adheres to the commandments and statutes.
This mission reflects the broader theme of restoration and renewal among the exiled community returning to their homeland.
Support from King Artaxerxes
Ezra’s journey to Jerusalem is facilitated by the Persian king, Artaxerxes, who grants him authority and resources. This support is significant for several reasons:
- It demonstrates the favorable relationship between the Jewish exiles and the Persian Empire.
- Artaxerxes provides Ezra with letters that grant him the authority to appoint judges and magistrates, which indicates a level of autonomy for the Jewish community.
- The king also supplies Ezra with silver and gold for offerings, which underscores the importance of worship in Ezra’s mission.
Ezra’s Leadership and Responsibilities
Upon receiving the king’s support, Ezra is tasked with specific responsibilities that emphasize his role as a leader:
- He is responsible for teaching the Law to the people of Israel.
- Ezra is to ensure that those who do not know the Law are instructed, highlighting his role as an educator.
- He is empowered to enforce the Law, which includes appointing judges and officials to maintain order and justice.
Ezra’s Reflection on God’s Favor
Ezra acknowledges the hand of God in his successful mission. He reflects on the grace and favor he has received:
- Ezra expresses gratitude for the king’s support, viewing it as a divine blessing.
- This acknowledgment emphasizes the belief that God is actively involved in the affairs of His people, guiding them towards restoration.
Conclusion
Chapter 7 of Ezra serves as a pivotal moment in the narrative, highlighting Ezra’s role as a leader and teacher committed to the spiritual renewal of the Jewish community. His lineage, mission, and the support from King Artaxerxes collectively underscore the themes of restoration, divine favor, and the importance of adhering to the Law of God. This chapter sets the stage for the subsequent reforms and the re-establishment of the Jewish identity in Jerusalem.