1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
3 For to [their] power, I bear record, yea, and beyond [their] power [they were] willing of themselves;
4 Praying us with much intreaty that we would receive the gift, and [take upon us] the fellowship of the ministering to the saints.
5 And [this they did], not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
7 Therefore, as ye abound in every [thing, in] faith, and utterance, and knowledge, and [in] all diligence, and [in] your love to us, [see] that ye abound in this grace also.
8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
10 And herein I give [my] advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
11 Now therefore perform the doing [of it]; that as [there was] a readiness to will, so [there may be] a performance also out of that which ye have.
12 For if there be first a willing mind, [it is] accepted according to that a man hath, [and] not according to that he hath not.
13 For [I mean] not that other men be eased, and ye burdened:
14 But by an equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:
15 As it is written, He that [had gathered] much had nothing over; and he that [had gathered] little had no lack.
16 But thanks [be] to God, which put the same earnest care into the heart of Titus for you.
17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
18 And we have sent with him the brother, whose praise [is] in the gospel throughout all the churches;
19 And not [that] only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:
20 Avoiding this, that no man should blame us in this abundance which is administered by us:
21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [I have] in you.
23 Whether [any do inquire] of Titus, [he is] my partner and fellowhelper concerning you: or our brethren [be inquired of, they are] the messengers of the churches, [and] the glory of Christ.
24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
Overview of 2 Corinthians Chapter 8
2 Corinthians Chapter 8 is a significant passage in which the Apostle Paul addresses the topic of generosity and the collection for the impoverished church in Jerusalem. This chapter serves as both an encouragement and a challenge to the Corinthian believers regarding their financial support for fellow Christians in need.
The Macedonian Churches as an Example
Paul begins by highlighting the example of the Macedonian churches, which are noted for their remarkable generosity despite their own poverty.
- Joy in Affliction: The Macedonians experienced severe trials yet exhibited abundant joy, which fueled their generosity.
- Rich Generosity: Their giving was not merely in accordance with their means but beyond it, demonstrating a profound commitment to the needs of others.
The Call to the Corinthians
Following the example of the Macedonians, Paul appeals to the Corinthians to complete their previously promised contribution.
- Willingness to Give: Paul emphasizes that the act of giving should stem from a willing heart rather than compulsion.
- Proportional Giving: He encourages the Corinthians to give according to what they have, reinforcing the principle of proportionality in generosity.
Theological Foundations of Generosity
Paul articulates the theological basis for generosity, linking it to the grace of God and the example of Christ.
- Grace of God: Paul states that their giving is a manifestation of God’s grace working in them.
- Christ’s Example: He reminds them that Jesus, though rich, became poor for their sake, highlighting the ultimate act of sacrificial giving.
The Purpose of the Collection
Paul clarifies the purpose of the collection, which is to alleviate the needs of the saints in Jerusalem. He emphasizes the importance of equality in the body of Christ.
- Sharing Resources: The collection aims to create a balance where those who have plenty can support those in need.
- Spiritual Unity: This act of sharing reinforces the unity and interconnectedness of the Christian community.
Practical Considerations for the Collection
Paul provides practical advice regarding the collection process to ensure transparency and accountability.
- Trusted Individuals: He suggests appointing trustworthy individuals to oversee the collection and its distribution.
- Avoiding Criticism: This approach is intended to prevent any potential criticism regarding the handling of funds.
Conclusion and Final Exhortation
In conclusion, Paul encourages the Corinthians to excel in this act of grace, reminding them that their generosity is a reflection of their faith and love for God and others.
- Encouragement to Excel: He urges them to not only fulfill their promise but to exceed it as a demonstration of their commitment to the Gospel.
- Reflection of Christ: Ultimately, their giving should mirror the love and grace they have received from Christ.
