1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
5 And the light shineth in darkness; and the darkness comprehended it not.
6 There was a man sent from God, whose name [was] John.
7 The same came for a witness, to bear witness of the Light, that all [men] through him might believe.
8 He was not that Light, but [was sent] to bear witness of that Light.
9 [That] was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
16 And of his fulness have all we received, and grace for grace.
17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.
18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared [him].
19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
20 And he confessed, and denied not; but confessed, I am not the Christ.
21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
23 He said, I [am] the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
24 And they which were sent were of the Pharisees.
25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
27 He it is, who coming after me is preferred before me, whose shoe’s latchet I am not worthy to unloose.
28 These things were done in Bethabara beyond Jordan, where John was baptizing.
29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
34 And I saw, and bare record that this is the Son of God.
35 Again the next day after John stood, and two of his disciples;
36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
37 And the two disciples heard him speak, and they followed Jesus.
38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
40 One of the two which heard John [speak], and followed him, was Andrew, Simon Peter’s brother.
41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Table of Contents
ToggleOverview of John Chapter 1
John Chapter 1 serves as a profound introduction to the Gospel of John, establishing key theological themes and introducing the central figure of Jesus Christ. It emphasizes the divinity of Jesus, his role in creation, and the significance of his incarnation.
Key Themes
- The Word (Logos): The chapter opens with the concept of the Word, which signifies Jesus as the divine reason and creative order.
- Incarnation: The Word becoming flesh highlights the belief in Jesus as both fully divine and fully human.
- Light vs. Darkness: The contrast between light and darkness symbolizes the spiritual enlightenment Jesus brings in contrast to the ignorance and sin in the world.
- Witness and Testimony: John the Baptist’s role as a witness underscores the importance of testimony in recognizing Jesus as the Messiah.
Content Analysis
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Verses 1-5: The Prologue
These verses introduce the Word, affirming its pre-existence and divine nature. The phrase “In the beginning” parallels Genesis, establishing Jesus as integral to creation. The assertion that “the Word was God” emphasizes his divinity, while the declaration that “in him was life” and “the life was the light of men” highlights the transformative power of Jesus.
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Verses 6-8: The Witness of John the Baptist
John the Baptist is introduced as a pivotal figure who comes to bear witness to the light. His mission is clarified: he is not the light but points others toward it. This distinction is crucial in understanding the role of human testimony in the recognition of divine truth.
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Verses 9-13: The True Light
Here, the true light that enlightens every person is identified as Jesus. The rejection of Jesus by his own people is a poignant moment, illustrating the theme of disbelief and the broader invitation for all to become children of God through faith.
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Verses 14-18: The Incarnation
The incarnation is a central theme, with the Word becoming flesh and dwelling among humanity. This verse emphasizes the glory of Jesus, characterized by grace and truth. The unique relationship between the Father and the Son is highlighted, reinforcing the idea of Jesus as the ultimate revelation of God.
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Verses 19-28: John’s Testimony
John the Baptist’s testimony is further elaborated, as he clarifies his identity and mission. His declaration of Jesus as the “Lamb of God” foreshadows Jesus’ sacrificial role. The humility of John in recognizing his role points to the importance of humility in witnessing to Christ.
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Verses 29-34: The Lamb of God
John’s proclamation of Jesus as the Lamb of God signifies the fulfillment of Old Testament sacrificial themes. This identification reinforces Jesus’ mission of redemption and the significance of his impending sacrifice.
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Verses 35-51: The Calling of the First Disciples
This section narrates the initial calling of Jesus’ disciples, emphasizing the personal nature of their encounters with him. The interactions highlight the transformative impact of Jesus’ invitation to follow him and the recognition of his messianic identity by his followers.
Theological Implications
John Chapter 1 lays a foundational understanding of Christology in Christian theology. It emphasizes the dual nature of Christ, the importance of faith and testimony, and the universal call to salvation. The chapter invites readers to contemplate the nature of Jesus as both divine and human, and the implications of his coming into the world.
Conclusion
In summary, John Chapter 1 is rich in theological depth and sets the stage for the unfolding narrative of Jesus’ life and ministry. It invites readers to engage with the profound truths about the nature of Christ, the significance of his incarnation, and the call to discipleship.